Archive for the ‘kingdom’ Category

KATHY - heavy & light, harder & better, complicated & simple

Monday, September 6th, 2010

we are kicking off a new series of conversations at our saturday evening gatherings over september & october focused on the ways of Jesus, using the scriptures from the church calendar.  this past saturday eve we started with this very tricky passage from luke 14 where Jesus tells the disciples to really count the cost, what it means to follow him.  here’s what part of it says:


A large crowd was following Jesus. He turned around and said to them, “If you want to be my disciple, you must hate everyone else by comparison—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. And if you do not carry your own cross and follow me, you cannot be my disciple.  - verses 25-27

many of our first reactions to this passage are “ouch.”  that is rough.  hate our parents?  isn’t Jesus supposed to be about love?  and what happens if we can’t pick up our cross all the way, does that mean we don’t get to play?  there are so many different angles that this scripture can go, but the direction that we went on saturday eve was toward the crazy, paradoxical ways of Jesus and how what seems so heavy, so hard, is actually lighter than we think, better than we think.  and that is what the kingdom of God is like.

so many of us are waiting and hoping for an easier path, a smoother road, a way-to-escape-the-pain-and-suffering-of-this-real-life-we’re-living.  i am in this club.  i have this crazy idea in my head that “once i’m done with this, once this happens, once that happens, then everything’s going to be easier.” and the reality is that every time i turn the next corner, a new corner appears.  because life here on earth is not about smooth, easy, pain-free, or prosperous.

i think that’s what Jesus is saying in this passage, what he’s reminding us of–the cross is a powerful symbol because it is the place where Jesus, the one who was supposed to conquer the oppressors and set all things right in a practical sense, actually ends up dying (temporarily).  it is the wild paradox of Jesus.  instead of redeeming everyone in the practical sense, he ends up redeeming everyone in the spiritual instead, in the places of our heart and experience that have nothing to do with money, power, or ease. and when he tells us to pick up our cross, i think he’s telling us that this means a life of paradox, too. that in the midst of the hard stuff, it will somehow be better.  that even though our crosses seem heavy, somehow in-a-supernatural-Jesus-way, they are also lighter.  that the gospel is complicated when it’s contrasted with the ways of the world, yet it is also profoundly simple–love God, love our neighbor as ourselves.

i personally am not crazy about paradoxes because i like all good, all easy, all my-way.  yet, something that i am continuing to learn is just how powerful it is to embrace that both exist at the same time.

i believe that living the ways of Jesus means leaning into this idea not just in words or intellectual conversation, but in the deep parts of our experience–individually and as a community.  sometimes every part of me screams “yes, this is what i want!” and then another part of me is stomping up and down saying “but, i can’t, i won’t, it’s just too hard.” i think that’s why we need to keep seeking God’s strength & hope and why we need each other so much.  to encourage each other to pick up our crosses.  to share the load, to look in each other’s eyes and say “yes, this is hard.  but it’s better.” this is a good path to walk.  and even though sometimes it feels like we’ll die along the way, somehow these crazy ways of Jesus actually bring more life.

Christ has no body now, but yours

Monday, December 29th, 2008

When the song of the angel is stilled,
When the star in the sky is gone,
When the kings and princes are home,
When the shepherds are back with their flock,
The work of Christmas begins:
To find the lost — To heal the broken — To feed the hungry –
To release the prisoner — To rebuild the nations –
To bring peace among brothers and sisters –
To make music in the heart.

- Howard Thurman

during advent we used the following liturgy, a meditation merging the words of Oscar Romero and Theresa of Avila, adapted from jonny baker’s blog, as part of our gatherings in different shapes in form. as christmas is over & we reflect on the new year, may we consider how we can be his hands, his feet, his eyes, his heart:

hands around little feetChrist has no Body now but yours
No hands, no feet on earth but yours
Yours are the eyes through which he looks
Compassion on the world
Yours are the feet with which he walks
To do good
Yours are the hands with which he blesses
All the world.

Yours are the hands
Yours are the feet
Yours are the eyes
You are his body
Planning in the Kingdom
It helps, now and then, to step back
And take the long view.

The kingdom is not only beyond our efforts
It is even beyond our vision.
Lord, we know in whom we believe
We accomplish in our lifetime
Only a fraction of the magnificent enterprise
that is God’s work
Nothing we do is complete,
which is another way of saying that the
Kingdom always lies beyond us.

Lord, we know in whom we believe
No statement says all that could be said.
No prayer fully expresses our faith
No confession brings perfection
No pastoral visit being wholeness
No programme accomplishes the Church’s mission
No set of goals and objectives includes everything
Lord, we know in whom we believe
This is what we are about.

We plant the seeds that one day will grow.
We water seeds already planted
Knowing that they hold future promise.
We lay foundations that will need further development
We provide yeast that produces effects far beyond our capabilities.
Lord we know in whom we believe

We cannot do everything
And there is a sense of liberation in realizing that
This enables us to do something,
And to do it very well
It may be incomplete
But it is a beginning,
A step along the way, an opportunity for the
Lords grace to enter and do the rest.
Lord we know in whom we believe

We may never see the end results,
But that is the difference between
The master builder and the worker.
We are workers,
Not master builders,
Ministers,
Not messiahs.
We are prophets of a future
Not our own.

Lord, we trust in you
To eternally renew our belief in you
In ourselves and in each other
In this is our joy. Amen

Yours are the hands
Yours are the feet
Yours are the eyes
You are his body.
Christ has no Body now but yours
No hands, no feet on earth but yours
Yours are the eyes through which he looks
Compassion on this world
Christ has no Body but yours.

Amen.