Archive for the ‘kathy’ Category

KATHY - bread

Monday, April 6th, 2009

breadlast week karl facilitated a conversation around the upper room table at our weekend gathering about bread.  Jesus said ‘i am the bread of life. whoever comes to me will never be hungry again. whoever believes in me will never be thirsty.” john 6:51.    i missed part of the conversation, but got to catch up a bit on this thought when i finished reading “take this bread” by sara miles this past weekend (one advantage of being layed up with extreme back pain: lots of time to read!)  what a great story about what can happen when an atheist walks into a church, takes communion, and enters into the wild and crazy journey of following Christ.   an open table.  food for the hungry.  tasting and seeing God in unexplainable ways.  creating a food pantry where hundreds come every week to get food, break bread together, and practice what radically inclusive community can look like.  there were so many powerful images in the book that resonated with me related to community, “church”, and what it means to be the body of Christ here on earth corporately, individually.

with easter week upon us it was exactly the reminder i needed of the power of Jesus’ body & blood to transform. and for us, the “church”–his body here on earth–to touch and heal, too.   there were so many great lines in the book, too many to mention, but here are a few highlights:

“what i heard, and continue to hear, is a voice that can crack religious and political convictions open, that advocates for the least qualified, least official, least likely; that upsets the established order and makes a joke of certainty.  it proclaims against reason that the hungry will be fed, that those cast down will be raised up, and that all things, including my own failures, are being made new.”  (prologue, xv)

“all of it pointed to a force stronger than the anxious formulas of religion:  a radically inclusive love that accompanied people in the most ordinary of actions–eating, drinking, walking–and stayed with them, through fear, even past death.  that love meant giving yourself away, embracing outsiders as family, emptying yourself to feed and live for others.” (p. 93)

“you can’t be a Christian by yourself”  (p. 119)

“but faith working through love:  that could mean plugging away with other people, acting in small ways without the comfort of a big vision or even a lot of realistic hope.  it could look more like prayer:  opening yourself to uncertainty, accepting your lack of control.  it meant taking on concrete tasks in the middle of confusion, without stopping to argue who was the truest believer.” (p. 162)

“i remember what a sad, drunken visitor to the pantry had told me once.  ‘thank God,’ he said earnestly, ‘thank God for Jesus.  because, you know, he was here like us, so he knows how hard it is to be a person. he must have a sense of humor about us.” (p. 172)

“this is where i found my faith:  a faith expressed in a wild conceit that a helpless, low-caste baby could be God. that ugly, contaminated and unimportant people embody holiness.  that my own neediness and misfitting, not my goodness or piety, were what God intended to use.” (p. 222)

“they wanted, in fact, church: not the kind where you sit obediently and listen to someone tell you how to behave, but the kind where you discovery responsibility, purpose, meaning.  they wanted a church where they could bring their sorrows, their gifts, their entire messy lives:  where they could find community.”  (p. 214)

which ones resonate with you?

i’ll end with this, a prayer sara miles wrote for her community that is the desire of my heart for our little refuge community, that we’d be bread….

“O God of abundance, you feed us every day.

rise in us now, make us into your bread.

that we may share your gifts with a hungry world,

and join in love with all people, through Jesus Christ our Lord.” (p. 163)

KATHY - to love and be loved

Monday, March 23rd, 2009

wooden heartat the refuge on saturday nights we have been spending some time in the “upper room” with Jesus in the texts of john 13-17 leading up to easter. these are some of my favorite passages of scripture. so challenging. so beautiful. as most of you know, i spend a lot of time thinking about “church”—not church as in a building and a meeting time and 3 songs on power point and a wow! sermon, but church as in the body of Christ, people on the journey, learning to practice the ways of love together. one of the things i always say is that “the church” is a place to love and be loved.

the other night at the refuge we talked about john 13 and how Jesus modeled sacrifice and serving one another in love as he washed the disciples feet. while i do think Jesus demonstrated to us the importance of a life of humility and servanthood as part of following him, i also think sometimes we miss out on the other side: a life of receiving love and care from other people, from God. we talked together how it is probably easier to give than receive. when we receive, sometimes there’s this feeling attached to it that somehow we are supposed to “give something back to make things more even.” we don’t want to be beholden to someone else’s love and care because it makes us so vulnerable. i can so relate to this. i am a much better giver than receiver. i am doing better at receiving, but it is utterly against my prideful nature and shows up not only in my relationship with people but also in my relationship with God.

receiving requires even more humility than giving. the tension between pride and humility will always exist in us as human beings, and i believe part of our spiritual transformation is the ability to love AND be loved. just loving, giving, serving, caring will not cut it and we’ll miss out on so much. just being loved, receiving, being cared for will not cut it and we’ll miss out on so much.

i don’t think it’s formulaic, that if we just learn how to do A and B and C, we have “loving” mastered (and oh how i wish it were that easy!) but i do believe that it is in true community that we have a place to practice. that it will be in relationship with others that we’ll rub against our tendency to harden our hearts, judge, protect, resist, run, hide, and do whatever we can to avoid the kind of intimacy that Jesus modeled at the last supper. and it will also be in relationship with others that our hearts get stirred in ways that we might not have ever imagined, that we’ll see Jesus in the poverty of our friends’ spirit, that we care in ways we never expected to care, that we are somehow supernaturally propelled to step in and love in places that somehow surprise us.

i think relationships with people and relationship with God are all tangled up. as we learn to receive from others, we learn to receive from God. as we love others, we love God. and as we love God, we learn how to love others. it really is a beautiful mess! and none of these relationships are clean and simple and definable and manageable. that night in the upper room i think that is what Jesus was somehow communicating—the tension between pride and humility will always exist and we’ll need his spirit to help us reconcile this tension and let God and others “wash our feet”, whatever that looks like, as we learn to wash theirs.

oh, we all know that is easier said than done! but thankfully, spiritual transformation is an ongoing journey, little experiences along the way where we notice God moving, prompting, challenging, changing us, softening our hearts, and revealing things that probably need revealing.

i’d love to hear some of what God has been stirring up for you lately when it comes to the tension between loving and being loved, giving and also receiving. let’s keep practicing together.

an evening of hope

Monday, February 16th, 2009

post it noteslast sunday, february 8th, we had an evening of reflective stations to wrap up our series on hope.  it was a beautiful evening of hope & connecting with God in all kinds of ways.  several of the stations had questions about hope. here are some of the collective responses:

What causes you to lose hope??

When something goes wrong
Looking at me. Focusing on my stuff
Human forgetfulness
When I take my eyes off Jesus
That I am not forgiven
Feeling isolated and overwhelmed
When circumstances don’t change and I pray and pray
Forgetting I’m just a small part of a big beautiful picture
Circumstance after circumstance going awry, going awry going awry
Fear
Life circumstances
Circumstances, bad luck, other people
Depression, The past (at least the ugly parts), struggle without relief
Time
Death

What does hope look like?

A child’s laugh
A baby’s laugh
Others willing to listen
It looks like a ray of sunshine piercing acloudy sky
The kingdom is real and present
A strong urge inside to perpetuate anything good
It looks like a smile, a smooth easy path
Like an unexpected phone call, someone wondering how I’m doing out of the blue
My daughter that is her middle name
It looks like a hug
“The love that fills my heart after forgiveness”
A way through the desert
Friendships

Where does hope start?

It’s like a light at the end of  a dark tunnel
The rock–God
Hope begins when any journey begins
In the beginning God
I think it starts in unexpected and different ways. Sometimes inside and sometimes outside. Always God.
At the bottom
Something unexpected
Smiling eyes
No fear rather being confident in what I’m doing and God has my back
With a ray of God’s presence in your life at that moment of despair
God uses friends and a word to light the fire of hope
Hope starts with introspection and maybe analyzing God’s goodness and faithfulness
Honest safe friends
Belonging in something that is bigger than me
Hope starts with Jesus
With a conversation with a safe person that later may turn into talking with God
A tree full of crisp, sweet apples, just ready to be eaten
One more step one more breath one day closer to heaven
Waking up

When hope is lost, how can it be regained?

Crying out to Jesus
In everything with praise and thanksgiving.  God know your needs
By asking safe people to remind me of what is good
Ask a safe person. Ask God. Ask and it will be given seek and you will find
Reaching out and letting others know your feelings
By crying myself to sleep and asking God questions and being still
Staying in community   The Bible
Through the eyes of community
Never ending? looking away from ands toward God, like Mack did in The Shack book. Community with Safe real people on the way
Consciously seeking glimpses of God
Looking to the word of God and praying
Spend time with God and in prayer and in His word
By looking to the Author of Hope-Jesus
Making a decision to receive hope by remembering
I’m still working on this one
Staying in and crying out

After communion, here are some things people wrote on stones about how they were feeling:
peace    hope    solace    weak    despair    healing    Jesus    loved    fear    new puppy    comfort    grace and love    cherished    very grateful    ok together    reserved hope    love is the key    my hope is his blood flowing in me    freedom    thankful for grace from my friends    willing    wanting real bread    total    immersion in Jesus    there is hope    not alone

thank you, God, for your Hope.



KATHY - hope is dangerous

Monday, January 12th, 2009

hope is dangeroushope. it can mean all kinds of things for different people, but i think it mainly implies “expectation.” a possibility that maybe things could be different, that there’s more to this life than just what we see, that there’s something better ahead. many of us, for all kinds of reasons, are afraid to hope. we have seen many of our dreams dashed. jobs lost. relationships crumbled. addictions destroy. God-not-delivering-the-goods-the-way-we-had-hoped. so we hunker down our hearts and do whatever we can to protect it against believing that good is really possible—again, or maybe for the first time. we settle for loneliness. we settle for disconnectedness. we settle for going-through-the-motions. the thought of something more hurts too much. what if we make ourselves vulnerable and hurt again? what if we try and they all get dashed anyway? what if we risk and lose again? the “what if’s” mount, hope gets held at bay, and we miss out on the thing that Jesus kept pointing to over and over and over again—life now. love now. hope now.

and it remains utterly consistent that pretty much everything Jesus calls us to is quite dangerous. so why would hope be different? hope will require a risk. it will require sacrifice. it will require working against our reflexes to run, hide, self-protect, self-medicate. it will require believing in what it unseen. it will mean we will hurt. it will mean we will be afraid. it will mean taking steps on a path we are unfamiliar with.

it will require us letting God’s spirit move in a way in our hearts that is mysterious and scary and maybe unfamiliar. so how do we get over our fear of hope’s dangerous-ness?

here are just a few thoughts:

admit what we’re really afraid of. is it being afraid to fail? are you afraid of your heart hurting? are you afraid that you’ll just end up mad at God again? what is it that freaks you out about hope? real relationship requires honesty.

seek courage in the small steps. we sometimes have such a high expectation of ourselves, that we’re supposed to somehow “take the hill” tomorrow, having conquered all that holds us back. that usually just leads to failure & shame & anger toward ourselves for our lack of faith and courage. small steps keep hope alive, especially when we celebrate them together in community.

expect it to hurt. hope’s gonna hurt. it’s supposed to. it means we are still really alive. Jesus made very clear that following him would mean pain. hardened hearts do not hurt. but soft open hopeful ones are sure to. i think we need to get better at bracing ourselves for hope to hurt.
recognize that hope in circumstances is not the same as hope in God. over and over in the scriptures the psalmists cry out “we hope in YOU, God…our hope is not in the world, but in YOU.” it is so easy to rest our hope in outcomes, tangibles, things-the-way-we-want-them-to-turn-out. this is why real hope is so dangerous, because it means accepting somehow that things may not be how we had hoped but that our hope in God mysteriously supersedes circumstances.

strain to see God, feel God, hear God wherever you can. i really think we get so blinded by our pain, our fear, our busyness, our self-centeredness that it becomes difficult to experience God’s spirit moving, revealing, challenging, strengthening, encouraging, pushing. especially when hope is waning and our anger or ambivalence is getting the best of us, we will need to strain to see him in small wacky ways that might normally be missed. in the eyes of a friend. in a word of encouragement. in a song. in the mountains. in a crisis. in a scripture. in where-ever-we-feel-a-flicker-in-our-heart-that-reminds-us-God-is-with-us.
yeah, hope is dangerous. i am afraid of it, too, but i sense God nudging me in all kinds of ways to let him fan more and more of it into flame. to risk my pride, my heart, my safety on hope’s behalf. i love romans 15:13 in the message:

Oh! May the God of green hope fill you up with joy, fill you up with peace, so that your believing lives, filled with the life-giving energy of the Holy Spirit, will brim over with hope!

this month, as we focus on hope as a community, i pray that we will be people willing to open ourselves up to its dangers. to risk on its behalf. to take steps toward life that scare us. to let God’s spirit move in ways that make our hearts come painfully alive. to let hope propel us to love.

KATHY - the need for a third way

Monday, December 1st, 2008

rifleat the refuge’s saturday evening gatherings we are walking through the urban skye advent guide - the third way-in anticipation of the hope and promise of Christ’s birth and what it means for our lives.  while i never grew up using the word “advent” and had no idea what “the church calendar” meant for many years, i have come to appreciate some intention during these holiday weeks as a spiritual discipline of focusing on God, noticing his spirit at work in my life, the refuge community, and the world and doing what i can to ignore the other crazy holiday distractions that rob me of life and generally make me tired.

so just what is the third way anyway? when threatened in any way, shape or form, we all have a tendency to respond in one of two ways.  the first way is to fight, to respond in violence & anger; this might be in our hearts, our actions, our words.   the second way is to flee, to run away, hide, pretend that the problem is not there and avoid addressing it because we think we can’t change it anyway.   neither of these ways are the ways of Jesus.  the third way, the way of Jesus, is an active presence, a crazy combination of justice & mercy, of staying in and working through conflict and tension instead of lashing out in violence & anger or just running away.    it is not natural for most of us. as human beings, we tend to take the path of least resistance & that path typically leads us to the first or second way.

this saturday evening we talked about the first way & the way of violence.  king herod, in the story of Jesus, when threatened by news of Jesus’ birth, responded with an act of horrid violence that most of us would say ‘we’d never do that’, ordering the killing of baby boys to make sure Jesus didn’t have a chance.  most of us probably aren’t going to kill anyone anytime soon (even though we might want to), but the reality of herod’s response is part of our humanness, too.   when we are afraid, power is threatened, we perceive we are “right”, we do all kinds of things that we can justify in our mind and hearts but are utterly contrary to the ways of Jesus.   these small or big acts of “violence” happens in our relationship with God, with ourselves, with others & usually always end up resulting in shame, disconnectedness, loneliness.

yeah, the first way always leads to destruction of relationships.  it hurts people.  it hurts ourselves.  it hurts our relationship with God.   what’s interesting to me, though, is even though it’s not as ugly, the second way has the same effect.   fleeing, running, hiding, doing-whatever-we-can-to-avoid conflict offer the same kind of self-protecting and separate us from relationship, too.  and the end result is usually the same:  we miss out on Love.   Jesus, in the sermon on the mount, offers us a third way, a better way, a way of staying in, engaging in the brutality of a harsh world, of difficult relationships, of pain and sadness & clinging to the hope for something better-the kingdom of God somehow available to us now regardless of our circumstances.

if you weren’t there, here was the question we reflected on before communion:

who might you have a tendency to respond in violence to?  is it yourself? others? God?  what does that look like in your life and where do you need God’s help to learn to respond in the third way?

martin luther king said:

returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. darkness cannot drive out darkness; only light can do that. hate cannot drive out hate; only love can do that.

i do look forward to the upcoming weeks of conversation & reflection and for God’s continued work in my life, in the life of our community, that i’d know more deeply what Jesus ways–the ways of Love–can really look like.

KATHY - the church is not a building

Monday, November 3rd, 2008

 

never doubt that a small, group of thoughtful, committed citizens can change the world. indeed, it is the only thing that ever has. – margaret mead

i am very excited for our new saturday evening space for the refuge weekend gathering at the crescent grange hall!  it really couldn’t be more “us”—the wrong side of the railroad tracks, in the old part of town where the aging houses next to junkyards next to nice office buildings. it’s definitely the right metaphor.  a real unexpected, unlikely gem. a gift from God to our dear community. a lovely, worn farmhouse with charm & space & a sort of unspoken sign on the door that says “i am meant to be used again. fill me up with love & laughter & food & friends.” after our first gathering this past saturday night we could all feel the warmth and hope of what could be.  

sky housebut i want to remind everyone, remind myself, that the refuge would have been perfectly fine without this space.  you see, the church is always the people, not a building.  and people committed to God & each other, no matter where they gather—houses, coffee shops, golf courses, apartment buildings, weird rented spaces—are what create the church, the beautiful, diverse, wild and wonderful body of Christ.  the conversations that happen during the week, the phone calls, the emails, the prayers, the tangible help & hope that gets passed on in big & small ways, the neighbors that are loved, the scriptures that are shared, the words of encouragement, the serving, the giving, the learning, the growing, the falling down & getting back up, the grace, the truth, Christ’s love made real—that’s the church.  

what can sometimes happen in moments like this is we start to think that all the action of the refuge now happens on saturday nights in a cool spot that will hopefully start to feel a lot more like home.  that that is “church.”  nah, that’s just a gathering.  a wonderful beautiful gathering of other folks on the journey, sure. a time to soak in God & hope & love in a really intentional way, sure.  a sweet respite from the craziness of our lives, sure.  but real church, real community, real life will continue to happen the other 6 ¾ days of the week.  

i love what God is up to & am so excited for our future. i hope we dream big dreams. i hope we try all kinds of crazy things. i hope lives are somehow changed because of God’s touch through us.  i hope God stirs up passion for new ideas and gives us courage to give them a try.  i hope together we learn more about what it means to be people & places of refuge. i hope the world’s a little better because of us.  i hope we can keep bringing the good news to hard places.  i hope for more and more Hope that could never, ever be contained within 4 walls once a week!  

God, in this upcoming year help us learn more and more deeply what it means to be the church. 

 

KATHY - the church born again & again & again & again

Monday, October 13th, 2008

butterfly    NOTE: this is a re-post from emergent village but in the spirit of the off the map live born again church tour coming to denver this week, we thought we’d share it here for the refuge readers.

in a covert conversation in the middle of the night, Jesus, in john 3, shares with nicodemus what it means to be born again. i love this imagery—a religious ruler sneaking out of his house so no one would see him because somehow this wild & crazy guy named Jesus had gotten under his skin. Jesus’ response to nicodemus have become pivotal words in the history of evangelical christianity—“no one can see the kingdom of God unless he is born again” (v. 3). i remember the day that i was “born again” in Christ. the day will be etched in my brain & heart forever. but it didn’t stop there. it wasn’t a one-time experience where i “sealed the deal and then was done with it.” rather, it was the beginning of many more spirit-led experiences where i knew i needed to shift, change, grow in my relationship with Jesus. i believe a huge piece of our personal spiritual journey is the ability to continually be born again, to be willing to readjust our thinking, our actions, all kinds of things, as the Holy Spirit moves & changes us. life experiences change. cultures shift. we grow up and out and into places we never expected. and with each twist & turn we are required to re-examine our faith, listen for God’s spirit, and be willing to be “born again”.
the same thing applies corporately to “the church”, the messy & beautiful body of Christ. i believe the church is in the midst of a major, history-making “born again” experience that is creating a wide range of responses from its people. some are resistant to change, satisfied with the status quo, and probably can relate to the religious order of Jesus’ time that said “hey, we have got this buttoned down, what do you mean we need to be born again? we’ve been doing this for a long, long time, and it is so working for us, don’t mess with it!” but there was a whole other group of people that got a stirring in their heart they couldn’t ignore, a taste of Jesus’ ways that they were desperate to live out. and who could have imagined that little wacky band of misfits would end up being part of changing the course of history forever? i think a lot of us reading this blog would consider ourselves in this category. a little like nicodemus, many have found ourselves sneaking off to have covert conversations with other people about the stirring in our hearts. our dreams for the kingdom of God keep us up at night & we can’t seem to shake it.
so what will it mean for the church to be “born again”? i know there are opinions all over the place on this one, but here are a few of my essentials of a radical shift in the church’s heart, way of thinking, actions.
recognize that it’s not really working for a lot of other people (even if it’s still working for us). let’s face it, christianity has a bad reputation. people are tired of our judgmentalism and lack of compassion & care for the poor and marginalized. while some churches are still growing, we need to remember that many many others are dying. people are leaving the “system” by the droves, and the new generation of young people isn’t too keen on joining into the existing monster. the old methods & rules just won’t work anymore. 
continually humble ourselves & admit our mistakes. i think the world is waiting for this. they do not see christianity as a reflection of Christ. they see christianity as a reflection of power & control. something is wrong with that picture. corporately, we have a lot of work to do to demonstrate our humility, our heart for justice, peace, equality & diversity in actions not just words. this will take a long time to shift, but i believe it’s possible if we, as the body of Christ, draw back to the sermon on the mount as guiding texts for our faith. 
be willing to be uncomfortable & let go of what we have always known. Jesus made it oh so clear that the ways of following him would require giving up what we held dear. the only hope for the church, in my opinion, is for its people to be willing to give up what we have conveniently relied on to make us feel comfortable & safe. we will have to shed things that hinder our ability to love our neighbor the way Christ calls us to. we will have to get honest about really tough questions: what is God asking us to consider that we really don’t want to do? what needs to change? what do we need to let go of? what do we have to risk? how can the true heart of Jesus be expressed through us, individually & as communities? what’s holding us back? what are we afraid of? 
practice being more flexible & fluid. the church was always meant to be about relationship, not structure. to survive, i believe the body of Christ has to learn that its strength is in its heart not its skeleton. the more fluid we become, the more we can permeate & penetrate our neighborhoods, our cities, the world, one relationship at a time. we humans have a default mechanism to organize & build. i am not against that, i think some structure can be very helpful & productive, but i think we will have to become more adept at flexibility & fluidity, which means giving up mortgage payments, egos attached to org-chart positions, and programs that perpetuate the status quo & distract us from love. 
learn how to do relationship, relationship & more relationship. this may be the part that is the hardest for us & is the most critical moving ahead. yeah, we talk about loving God & loving our neighbors, but when the rubber meets the road, real relationships are tricky especially when God is asking us to love people we aren’t used to loving. our greatest hope is to learn to love like Jesus loved. sacrificial love. crazy-in-the-trenches love. nonjudgmental love. we won’t hit it right, we are human, not God, but i do believe as we stretch & learn & try, more and more people will be touched by Jesus through us and the “church” will come alive in beautiful & powerful ways.
i realize this is barely scratching the surface, but they were the ones at the top of my head. i’d love to hear your additions & reactions, too.
i have so much hope for the church if we will stay the course & allow ourselves to go through the pains of re-birth over & over & over again so we can become a better reflection of Jesus in a changing world. it will be hard on us personally. it will be hard on us corporately. but i strongly believe it’s possible.

God, please help us to be born again. and again. and again.

KATHY – camping: church at its finest!

Monday, July 7th, 2008

campfireas you all know by now, i have a lot of issues with “church.” i love love love people gathered together in all kinds of ways to learn and practice loving God, our neighbors, ourselves. it’s the programs, the inauthenticity, the power b.s., the unnaturalness of it all that i can do without. i believe wholeheartedly, in every fabric of my being, that without community and deep connection with other people (whatever that may look like) we will never be able to live out the ways of Jesus and experience the fullness of relationship with God. i am fairly convinced typical church systems that feed inspiration addiction provide a false sense of spiritual maturity where learning “about” certain things becomes enough and we are never forced to actually be in meaningful intimate connection with the people we sit next to week after week. lives need to be rubbed up against other lives. that’s where the real action happens and we learn what it means to really love & be loved.

at the refuge, we are not trying to be anti-institutional for the sake of being anti-institutional. it’s just that we are dreamers. we dream that the body of Christ would look much more like a family than a business or a production. after spending last weekend at the 3rd annual refuge camping trip at jackson lake i walked away with this thought: church should probably be a lot more like camping! really, it has all of the elements that i love & value about “church” the way i dreamed it could be:

• all the cover-ups are stripped away - camping is a great equalizer. a tent’s a tent. no one cares about what you wear or what you look like. every person trying to pull themselves up on a tube in the middle of the lake looks awkward, no matter how much money they make or what job they have. in a good way, camping (especially when there’s water because that means bathing suits!) exposes us in a safe container because everyone else is equally exposed, too.

• everyone shares - that is one of my favorite things, when we are camping there’s an incredible sharing of “stuff” with each other. we had 14 sites all to ourselves and there was zigzagging all over the place… ”need an extra tent? want some eggs? i’ve got some bacon! come over to our place and we’ll cook up the food.” needs get met. openhandedness abounds.

• conversations flow - fire, time and space creates a container for relaxed & meaningful conversation. no one’s rushed, hurried, has an agenda, or always has the floor.

• playing & more playing - little kids playing with big kids, big kids making new friends, games around the picnic table, balls getting tossed, splashing in the water, silly songs around the campfire, people trying things they don’t normally try, laughter everywhere. that’s worship.

• the little ones are a part - kids & grownups together is really important to me. we’re supposed to know each other’s kids & look after them & help them & love them instead of keeping them safely put away while we “do our thing”. when we’re camping, we’re all together, eyes and hearts and hands all over the place making sure everyone’s known & taken care of.

• relaxed instead of rushed - hurriedness is what messes with community. rushing in, rushing out, going from one thing to the next and never being able to be present in the moment. the stress of time and responsibilities and pressures really rob us of peace & connection. when we’re camping, we’re chill. we’re present. we’re unwound instead of wound up. we’re glad to be here instead of thinking where else we have to go next.

i could go on and on about all the cool parallels and i am sure i missed some other big ones, but you get the point. yeah, to me, camping really is “church” at its finest.
here’s a photo collage from our time together:

our camping collage

graffiti art!

Monday, June 30th, 2008

graffiti wall

a few saturdays ago the refuge hosted a graffiti art workshop at joshua station, our friends near downtown denver who provide transformational housing for struggling families. it was a perfect spot for our gathering and sam trujillo, who works for milehigh ministries (the umbrella organization for joshua station), did an amazing job facilitating a wild and crazy afternoon. we had 30 participants, about 1/2 from the refuge, 1/2 from joshua station, with a wide range of ages (from 8 to 69 years old!) and backgrounds (the best part). the common thread that wove us together was a desire to express ourselves in ways that some of us aren’t used to, to connect with our artistic side, our story. sam used a great combination of videos, conversation, and all kinds of mediums to help people connect. one tool he used was a template for an “i am” poem that people could use to add to their piece. you can check out the template here if you want to give it a try on your own.

you can check out a gallery of pictures from the afternoon here

and some other blog posts with some highlights: here and here

we definitely hope to offer more experiences like this in the future so people of all ages, backgrounds & spiritual journeys can have an opportunity to express themselves through art. thanks, sam!

“just who are you anyway?”

Monday, June 23rd, 2008

just who are you anyway?this month at the refuge has been focused on the mystery and beauty of the trinity. God, three in one. this past sunday we had an amazing time focused on Jesus. when Jesus began his public ministry, it was blaringly clear how misunderstood he was. in john 8, they asked “so just who are you anyway?” this is a great question that all of us probably ask in the quiet of our hearts. just who are you, Jesus? so instead of talking about him, we set up 6 reflective stations to allow everyone time and space to connect with him on their own. we are all in different places on the spiritual journey and there are aspects of Jesus’ character and heart that sometimes we need a little bit more than other. we provided an opportunity for people to focus in on Jesus as light, water, advocate, friend, savior, son. each station had something to experience, to think about, to respond to in writing and an action to do. there’s no way to re-create the moment, but here are some thumbnails and also the materials we used at each station if you weren’t there and want to spend some time reflecting on your own.

Jesus as friend and playmate Jesus as friend, playmate PDF

Jesus as light Jesus as light PDF

Jesus as obedient son Jesus as obedient son PDF

Jesus as our savior, etc. Jesus as our savior, healer, good shepherd, etc. PDF

Jesus as our advocate Jesus as our advocate PDF

Jesus as living water Jesus as living water PDF

More photos of our evening are posted here.