Archive for the ‘jesus’ Category

KATHY - heavy & light, harder & better, complicated & simple

Monday, September 6th, 2010

we are kicking off a new series of conversations at our saturday evening gatherings over september & october focused on the ways of Jesus, using the scriptures from the church calendar.  this past saturday eve we started with this very tricky passage from luke 14 where Jesus tells the disciples to really count the cost, what it means to follow him.  here’s what part of it says:


A large crowd was following Jesus. He turned around and said to them, “If you want to be my disciple, you must hate everyone else by comparison—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. And if you do not carry your own cross and follow me, you cannot be my disciple.  - verses 25-27

many of our first reactions to this passage are “ouch.”  that is rough.  hate our parents?  isn’t Jesus supposed to be about love?  and what happens if we can’t pick up our cross all the way, does that mean we don’t get to play?  there are so many different angles that this scripture can go, but the direction that we went on saturday eve was toward the crazy, paradoxical ways of Jesus and how what seems so heavy, so hard, is actually lighter than we think, better than we think.  and that is what the kingdom of God is like.

so many of us are waiting and hoping for an easier path, a smoother road, a way-to-escape-the-pain-and-suffering-of-this-real-life-we’re-living.  i am in this club.  i have this crazy idea in my head that “once i’m done with this, once this happens, once that happens, then everything’s going to be easier.” and the reality is that every time i turn the next corner, a new corner appears.  because life here on earth is not about smooth, easy, pain-free, or prosperous.

i think that’s what Jesus is saying in this passage, what he’s reminding us of–the cross is a powerful symbol because it is the place where Jesus, the one who was supposed to conquer the oppressors and set all things right in a practical sense, actually ends up dying (temporarily).  it is the wild paradox of Jesus.  instead of redeeming everyone in the practical sense, he ends up redeeming everyone in the spiritual instead, in the places of our heart and experience that have nothing to do with money, power, or ease. and when he tells us to pick up our cross, i think he’s telling us that this means a life of paradox, too. that in the midst of the hard stuff, it will somehow be better.  that even though our crosses seem heavy, somehow in-a-supernatural-Jesus-way, they are also lighter.  that the gospel is complicated when it’s contrasted with the ways of the world, yet it is also profoundly simple–love God, love our neighbor as ourselves.

i personally am not crazy about paradoxes because i like all good, all easy, all my-way.  yet, something that i am continuing to learn is just how powerful it is to embrace that both exist at the same time.

i believe that living the ways of Jesus means leaning into this idea not just in words or intellectual conversation, but in the deep parts of our experience–individually and as a community.  sometimes every part of me screams “yes, this is what i want!” and then another part of me is stomping up and down saying “but, i can’t, i won’t, it’s just too hard.” i think that’s why we need to keep seeking God’s strength & hope and why we need each other so much.  to encourage each other to pick up our crosses.  to share the load, to look in each other’s eyes and say “yes, this is hard.  but it’s better.” this is a good path to walk.  and even though sometimes it feels like we’ll die along the way, somehow these crazy ways of Jesus actually bring more life.

a prayer for holy week

Monday, March 29th, 2010

May we follow

May we follow you O Jesus
with palms in one hand
and bread and wine in the other

May we follow you, O Jesus
with hosanna in our throats
and questions on our minds

May we follow you, O Jesus
trusting your love
even as we hesitate at it’s cost

May we follow you, O Jesus
familiar with the story
frightened by the reality

May we follow you, O Jesus
hearing the sounds of the week
and recognising our own voices

May we follow you, O Jesus
there at the beginning
through to the ending as well

Roddy Hamilton, Abbotsford Chuch, Scotland, 2009

KATHY - follow me

Monday, February 8th, 2010

“One day as Jesus was preaching on the shore of the Sea of Galilee, great crowds pressed in on him to listen to the word of God. He noticed two empty boats at the water’s edge, for the fishermen had left them and were washing their nets. Stepping into one of the boats, Jesus asked Simon, its owner, to push it out into the water. So he sat in the boat and taught the crowds from there. When he had finished speaking, he said to Simon, “Now go out where it is deeper, and let down your nets to catch some fish.” “Master,” Simon replied, “we worked hard all last night and didn’t catch a thing. But if you say so, I’ll let the nets down again.” And this time their nets were so full of fish they began to tear! A shout for help brought their partners in the other boat, and soon both boats were filled with fish and on the verge of sinking. When Simon Peter realized what had happened, he fell to his knees before Jesus and said, “Oh, Lord, please leave me—I’m too much of a sinner to be around you.” For he was awestruck by the number of fish they had caught, as were the others with him. His partners, James and John, the sons of Zebedee, were also amazed. Jesus replied to Simon, “Don’t be afraid! From now on you’ll be fishing for people!” And as soon as they landed, they left everything and followed Jesus.” luke 5:11, NLT

this past saturday night we had a fun conversation about the calling of the first disciples in luke 5:1-11. part of the power in the Bible is being able to identify with the story, to notice the intersections with our own life & to notice what God might be stirring up in us in the midst. in our conversation together there were a few observations about the story that i want to highlight here for those of you who weren’t there and are just reading for the first time.

God always chose the least likely. these lowly fisherman weren’t the last pick, the ones left over. they were the first pick. i don’t think we can ever dismiss the message that Jesus continues to embody–the ways of the kingdom are totally counter-cultural to the ways of the world and many religious systems. when peter saw the loads of fish in the net, he cried out “i’m not worthy.” my guess is that many of us feel unworthy, too. what do we have to offer God? what do we have to offer others? maybe in the world we don’t have the skills or the talents or the put-togetherness, but in the kingdom none of that seems to matter. this passage cries out “the least, the last, the willing”, that’s who Jesus seems to continually point to.

to be a disciple means that we must become students of the Teacher. that means that we will have to humble ourselves and respect that we have a lot to learn. we can all say that in theory but actually submitting ourselves to the master’s teaching is whole other story. “following” requires humility & a softening of our pride, ego, and all things that keep us in control of our own destinies and comforts. also, students don’t learn everything at once; real learning is a forever process. we are more infiltrated with the worldly message of “quick, easy, success” than we probably even know, and i’m guessing it really affects our ability to lean into the long & never-ending work of ongoing transformation.

everyone’s “calling” is different & one isn’t more important or better than another. for some, it is a big one–God is asking us to make some big shifts in our life, give up something that is comfortable and familiar for an entirely new direction. for others, it might just be a prompting to risk ourselves in a way we aren’t used, a calling to trust God through action in a relationship, situation, or experience. and then there’s everything in between. the big idea is that if we each have to listen to what Jesus is stirring up in us individually. what is he calling us to that scares us, no matter how big or small.

if we listen to the voices rattling in our head or from the outside, we will always find ways not to go. we explored some of the voices that come rushing in when we hear the stirring, the call to “follow”, whatever that may look like some of these voices might say “what if you fail?” “you’re not good enough to do it”, “what if that’s not really God’s voice?” “it’s just not possible” “who do you think you are trying that?” “change is just too hard” “what if i heard wrong?” the list could go on and on, but in this passage it seems to me these first disciples didn’t spend too much time listening to the voices. they took a chance, they went.

marty shared a quote she had recently heard that is really worth pondering,

“fear, resistance and struggle is all in your head.  your heart is the part with the courage and the wisdom. live from there.  act from there.”

there were so many other thoughts shared. if you were there and have a few others that stuck out to you, please share them here.

this year i really want to explore what it means to humble myself & follow. to go where i’m afraid to go. to follow God’s lead to the low and scary places. to learn what it means to be a student of the master.

ps: at the end of our gathering, we had a little journaling exercise to take home and consider this week for those that wanted to explore this idea a little more. here are the questions:

  • Read Luke 5:1-11
  • Looking back, what are some decisions that you have made that have made you proud, that you are glad you took?
  • Is God stirring up something in your heart, a step you are contemplating to somehow ”follow him”?
  • How will this step require humility?  Courage?
  • What are some of the obstacles in the way (real or perceived or just things rattling around in your head) that might keep you from moving forward?  What would it look like to overcome them?
  • What would you like to see transformed in your life journey?
  • Read Psalm 138

God is now here

Monday, March 9th, 2009

during these weeks leading up to easter, take time to slow down, listen, notice, that God is here.

source: savechips, UK

KARL - small

Monday, December 22nd, 2008

lg and sm tomatoesI have a gross admission, we recently had a mouse infestation in our garage. Before it was over, I helped find 41 little mice find eternal peace.  Funny, I have never heard of an elephant or rhino infestation in anyone’s garage. I know that sounds silly, but I think it helps the Christmas story make sense.

I often daydream of what could be done if we could get a “do over” of the past 50 years of American church history. I wonder because in spite of the good that has been accomplished, if you could take all the money that has built thousands of mega church facilities and paid six figure salaries we could actually have done something about poverty in the world. But that means we would have to be small.

Jesus came small.  And from all the evidence stayed mostly small. He shunned spotlights and perks. Why?
Because like mice, only small will do when it comes to getting into most places.

What would happen if we stopped confusing the American dream with Kingdom dreams? What if like Jesus we were appalled by self promoting extravagance and lust for recognition and power? What if we got small and found our way into the “least of these” homes, offering less programs and more cold water and clothes?

Remember, Bethlehem baby and dream small….

The Refuge - the beatitudes

Monday, October 20th, 2008

stained glass jesus with arms outthe journey through the beatitudes at our sunday evening gatherings has been rich and challenging in all kinds of ways. this week, share some specific way your ideas and heart have been touched by the discussion so far.

 

 

 

 

You said…

Monday, October 6th, 2008

jesus windowas we continue our series on the beatitudes, may this prayer from this is church.com guide our week:

Lord Jesus, you said, “blessed are the poor in spirit, for theirs is the kingdom of heaven.” keep us from being preocuppied with money and worldly goods, and with trying to increase them at the expense of justice.

Lord Jesus, you said, “blessed are the gentle, for they shall inherit the earth.” help us not to be ruthless with one another, and to eliminate the discord and violence that exists in the world around us.

Lord Jesus, you said, “blessed are those who mourn, for they shall be comforted.” let us not be impatient under our own burdens and unconcerned about the burdens of others.

Lord Jesus, you said, “blessed are those who hunger and thirst for justice, for they shall be filled.” make us thirst for you, the fountain of all holiness, and actively spread your influence in our private lives and in society.

Lord Jesus, you said, “blessed are the merciful, for they shall receive mercy.” grant that we may be quick to forgive and slow to condemn.

Lord Jesus, you said, “blessed are the clean of heart, for they shall see God.” free us from our senses and our evil desires, and fix our eyes on you. 


Lord Jesus, you said, “blessed are the peacemakers, for they shall be called children of God.” Aid us to make peace in our families, in our country, and in the world.

Lord Jesus, you said, “blessed are those who are persecuted for the sake of justice, for the kingdom of heaven in theirs.” make us willing to suffer for the sake of right rather than to practice injustice; and do not let us discriminate against our neighbors and oppress and persecute them.

Amen.

“just who are you anyway?”

Monday, June 23rd, 2008

just who are you anyway?this month at the refuge has been focused on the mystery and beauty of the trinity. God, three in one. this past sunday we had an amazing time focused on Jesus. when Jesus began his public ministry, it was blaringly clear how misunderstood he was. in john 8, they asked “so just who are you anyway?” this is a great question that all of us probably ask in the quiet of our hearts. just who are you, Jesus? so instead of talking about him, we set up 6 reflective stations to allow everyone time and space to connect with him on their own. we are all in different places on the spiritual journey and there are aspects of Jesus’ character and heart that sometimes we need a little bit more than other. we provided an opportunity for people to focus in on Jesus as light, water, advocate, friend, savior, son. each station had something to experience, to think about, to respond to in writing and an action to do. there’s no way to re-create the moment, but here are some thumbnails and also the materials we used at each station if you weren’t there and want to spend some time reflecting on your own.

Jesus as friend and playmate Jesus as friend, playmate PDF

Jesus as light Jesus as light PDF

Jesus as obedient son Jesus as obedient son PDF

Jesus as our savior, etc. Jesus as our savior, healer, good shepherd, etc. PDF

Jesus as our advocate Jesus as our advocate PDF

Jesus as living water Jesus as living water PDF

More photos of our evening are posted here.

free jesus!

Monday, January 14th, 2008

this is written by jim henderson, the director of off the map & author of jim & casper go to church as part of january’s issue of idealab, their monthly ezine. we liked it so much we thought we’d pass it on to refuge readers, too. enjoy.

In 1543 Nicolas Copernicus published his treatise De Revolutionibus Orbium Coelestium (The Revolution of Celestial Spheres) and ushered into popular discourse the phrase “Copernican Revolution.” This Copernican Revolution pitted one powerful paradigm – it’s all about us, against another – it’s all about something outside of us.

When paradigms collide it can make for lots of excitement and provoke tons of resistance from those holding a vested interest in maintaining the status quo… As Tom Friedman the Pulitzer winning journalist once commented “those with power never think about it but those without power think about it all the time”. The unfortunate truth about history (thus far) is that when it comes to powerful paradigm change, the church has often been on the side of the resisters.

Peter Drucker said, “Every few hundred years in Western society there occurs a sharp transformation. Within a few short decades, society rearranges itself… We are currently living through such a transformation.” Apparently, Drucker believed that we’re currently living through a cultural transformation unlike anything that has happened since the 18th Century. That would include the American Revolution, the Civil War, World Wars I and II, the atomic bomb and even the Beatles! What if there’s a Copernican Revolution going on and we don’t “see” it, what if we’re on the wrong side again?

Exploiting Discontinuity
Napoleon made a name for himself by doing two things, (1) He chose to sneak up on his enemies instead fighting them head on and (2) he actually killed people. Prior to this, warfare in Europe was more like a professional sport. Generals were like attorneys. Feudal lords would hire the best Generals to lead their private armies into a battle where no one actually fought very similar to our judicial system where most cases are negotiated rather than litigated. Each General would attempt to gain an advantageous position on his opponent in anticipation that the loser would “sue” for an end to the war/game. No one wanted to waste their resources so once it became clear who would most likely win – they would break out the wine glasses, sit down and negotiate an agreement. By choosing to kill people Napoleon exploited the discontinuity and became the ruler of France (for awhile).

How can we exploit the discontinuity in our world and use it to advance this opportunity to free Jesus from the stranglehold religion has placed on him and once again take him public?

Why Do We Follow Culture
Where did the Jesus movement lose its edge?
How did we get in bed with power?
Where did we learn to follow rather than lead culture?
Where is Jesus in this thing we call Christianity?
How did we get into the religion business anyway?
Where could you take Jesus to church and not feel like you had to explain it to him?

In Transforming Mission, David Bosch writes “Jesus had no intention of founding a new religion”

Somewhere along the line the Jesus Movement got into the religion business.

This is so commonly accepted that I rarely hear it questioned and yet Jesus never said one thing about his movement adopting the world religions business model. What he did do was talk obsessively about advancing his movement (a.k.a. kingdom)

How did it happen that we went into the business of church and religion?
What happened to the Jesus Movement?
How did Jesus the Savior subsume Jesus the Servant?
Why do we Christians typically react to changes in culture rather than lead them?

Free Jesus.

Off The Map is the organization I started seven years ago to help take Jesus public again.

Free Jesus!

Sounds arrogant doesn’t it? But if Drucker and Bosch are correct then this is a great time to attempt such a rescue.

In case you didn’t get the memo…Jesus is not part of the public dialog on spirituality – We’ve ceded that ground to the Dali Lama, Wayne Dyer, Tony Robbins and Oprah.

What if Jesus was once again public property?
What if following in the way of Jesus involved more than right beliefs?
What if followers of Jesus led this movement and took the spirituality of serving public?
What if Jesus was seen as the founder of a movement that serves others – instead of one that judges others?
What if the Jesus movement got out of the beliefs business and back into the serving business where it all started?

Free Jesus!

KATHY - week one of advent….the magi: pagans who see God

Monday, December 3rd, 2007

it’s 4 weeks until christmas. hard to believe. i know it’s a really sucky time of year for a lot of people. the darkness sets in, depression about money, relationships, life stuff, and the reality of how hard it is to pull off this life somehow becomes more apparent. for me, the holidays usually just feel overwhelming. too many things to do, the days are shorter, the list of to-dos are longer, and next thing i know it’s new years eve and i missed the reason for the season completely. so i am glad the refuge is going to journey together through an advent guide (put together by our friends at urban skye) for the next 4 weeks leading up to christmas. i need the help. i need the focus. i need to turn my eyes and heart and mind toward Jesus and not kohl’s and target and all the things i didn’t do this year that i had meant to. for the first christmas in a long time i feel a tug in my heart, a deeper desire than usual to peel away all of the crap and distractions and help me remember Jesus.

one of the things i have always loved the most about Jesus is he always attracted the outcasts, the outsiders, the unlikelies. in week one of the urban skye advent guide, we meet the magi (aka the 3 wise men). i always forget that they were total pagans, magicians, astrologers, men as far away from jewish culture as you could possibly get. yet, they were drawn. they heard that the messiah was being born & they just picked up and started following a star. they were drawn toward bethlehem. mystically. magically. a powerful tug to “get to him.”

i think that is how Jesus always was for the outcasts. when i look at all of the people in the gospels who were drawn to him, it was always the ones on the outside of “religion” that couldn’t get to him fast enough. like moths to the flame, the losers, the shameful, the sick, the lame, the naughty moved toward Jesus while the religious were repelled by him. the outcasts dropped everything, made their ways through the crowd, climbed trees, were lowered through roofs, crashed parties, followed stars to get to him. they almost couldn’t help themselves. when i was new to my faith i was the same way. full of shame and self-hatred i would do almost anything i could to get to Jesus. i was desperately drawn.

and then the weirdest thing happened—over time i moved from being an outsider to an insider. i learned the rules, i integrated into the “system,” and over time i systematically lost some of the real passion and need for him that started me on my journey. i know this is typical for a lot of people, i am not unique, but i began to need “church” and structures and approval in systems instead of needing Jesus. the beauty and mystery and desperation dissipated into orderliness. “do these things and you will be a real christian.”

i don’t know what a real christian is anymore. the definitions i used to use definitely don’t make sense to me any longer. i am redefining everything i have learned. but i do know that it is easy to move from outsider to insider and miss the whole point. i also know that people these days are not drawn like a moth toward the blazing flame of the church. in fact, they are running in the opposite direction.

but i think people are still drawn in crazy ways toward Jesus. the christmas story, when i really take a step back and look at it, reminds me that what we think, what the system, the world thinks, is usually not what God thinks. through Jesus, God turned all of that upside down and shows us that it is in the most unlikely person we find our saviour.

so i find myself this december in awe of the magi, 3 men drawn to a messiah who was not born in a palace and swathed in royal robes. instead he was just a little simple baby boy born surrounded by stinky animals & hay. no pomp, no circumstance. no arrogance. just a humble birth under the stars that somehow changed the world forever. i’ll never fully get my head around all the ins and outs of Jesus’ virgin birth and the wild things that followed. sometimes when i tell the story out loud, i am like “yeah, it’s a wacky one, that’s for sure, pretty unreal and hard to get our head around.” i wish as christians we’d be more honest about how crazy the story really is!

but here’s what feels real to me. more real maybe than ever. when i look, listen, still my heart, i’m sort of like a moth to the flame, like the magi following the star…. i keep getting drawn his direction. in need of the hope he somehow offers. the beauty he points to despite the ugliness. the light he seems to bring in the midst of darkness.