Archive for the ‘advent’ Category

out of death and darkness hope and new life emerges

Monday, April 5th, 2010

at our saturday gathering we celebrated the hope of resurrection sunday together, the reminder that out of the death of friday and the darkness of saturday, that hope and new life emerges on easter sunday.  this rhythm in our life is one that we need to always remember.

out of death and darkness hope and new life emerges

out of death and darkness hope and new life emerges

if we were left with only friday, it is a “victim” story–Jesus wrongly accused and killed unjustly.  many of us can connect to being victims and might live our lives from that friday place.  if we were left with only saturday, it is a “survivor” story–Jesus dead in a tomb, hope of what could be dashed, and a resolve to “make the most of it now.”  many of us are survivors and live our life from that place–not allowing ourselves to hope for more and just doing the best we can to gut it out and keep on pressing on.

but the good news is that we don’t have to be stuck being a victim or a survivor.   resurrection sunday is a thriver story–that out of death and darkness, hope and new life emerges.  that because of Jesus alive and well, we have a chance not to just be victims or survivors, but to thrive.  and thriving doesn’t mean a fake, happy-clappy Christian life.  it means being planted in good soil, with a firm foundation of hope and peace, with an understanding in a deep place in our hearts that Jesus is with us, for us, reminding us that “out of death and darkness, hope and new life always emerges.”

this picture is an illustration of the collective hope and new life that is emerging out of death and darkness in the refuge community.   it is a beautiful reminder of the hope of easter.

we wanted to share the closing liturgy we used at our easter gathering as a reminder this week that out of death and darkness hope and new life emerges.  yes, He is risen.  He is risen, indeed.

* * * * *

Jesus, our counselor. advocate. redeemer. father. gardener. lover. brother. friend. savior.
Jesus, our beautiful peace.  our beautiful hope.

out of death and darkness, hope and life emerges.
Yes, He is risen!

He is risen, indeed.

he promises us new life.  real life.  not the kind of life the world tell us we should have. but a life filled with love, a life filled with sacrifice. a life filled with risk.  a life filled with rewards we sometimes cannot see.   i life filled with plans we sometimes don’t understand.

out of death and darkness, hope and life emerges.
Yes,  He is risen!

He is risen, indeed.

he says he’ll never leave us, never forsake us, that nothing can ever separate us from his love, absolutely nothing. that in the good times, in the bad, his spirit will always with us. his faithfulness endures forever. his tender mercies sustain us.

out of death and darkness, hope and life emerges.
He is risen!

He is risen, indeed.

he satisfies us when we are hungry, offers food that restores our souls, waters our thirsty spirits, and fills our deepest need to be loved and valued.

out of death and darkness, hope and life emerges.
He is risen!

He is risen, indeed.

he is close to the brokenhearted.  he heals. he restores.  he nurtures.  he gives us courage when we are afraid.  he guides us, leads us, calls us to step out, speak out, live instead of hide. stand for justice instead of remain quiet.  to grow. to bear fruit.  to love him, our neighbors, ourselves.

out of death and darkness, hope and life emerges
He is risen!

He is risen indeed!

the way, the truth, the life…Jesus… is alive.  and well.  living in us.  restoring hope.  bringing peace.  proclaiming freedom.  nurturing life.   teaching us what it means to be loved, to love.

out of death and darkness, hope and life emerges.
He is risen!

He is risen indeed!

He is risen! He is risen, indeed!

amen.

Nativity Prayer

Monday, December 28th, 2009

As we continue the season of Christmas and move toward Epiphany, meditate on this reminder of the gift of Christ’s incarnation, from St. Bernard of Clairvaux (1090-1153)

Let Your goodness Lord appear to us, that we
made in your image, conform ourselves to it.
In our own strength
we cannot imitate Your majesty, power, and wonder
nor is it fitting for us to try.
But Your mercy reaches from the heavens
through the clouds to the earth below.
You have come to us as a small child,
but you have brought us the greatest of all gifts,
the gift of eternal love
Caress us with Your tiny hands,
embrace us with Your tiny arms
and pierce our hearts with Your soft, sweet cries.

Amen.

thin places: vigilance

Tuesday, December 22nd, 2009

a video reflection from our 4th week of advent.

KARL - Thin Places: Surprise

Monday, December 14th, 2009

exclamation mark and gift boxMy wife threw a surprise party for my 40th birthday. There was lots of secrecy and fake errands to run, culminating with my appearance at the club house where 40-50 friends had gathered. It was really fun, but I have small confession:  I was not surprised.  I looked surprised–the hard work of April and the expectations of my friends demanded I feign the expected reaction. But, truth be told, I was expecting a big party.  And it is very hard to be surprised when you expect a party.  I had given her a big party for her 35th, and I felt like I deserved one in return.

If you have been following along with the Refuge advent, you know that our “thin place” this week is surprise, guided by the experience of the shepherds in Luke 2.  Saturday night, we talked about how the story is filled with the surprise of an unexpected choir, the unlikely shepherds, the size of the saviour, even the scope of the good news–to all people everywhere.

It is clear the shepherds made a cosmic contact.  They were touched by God and were shouting for joy at the encounter.  Imagine how different the story would be if the lamb jockeys had my attitude–“Hey, i deserve this. I paid my dues, and it is about time that God noticed me.”

I often have conversations with folks who seem ripped off by God. I know the feeling–looking around, feeling that somehow I am not as chosen, blessed, anointed as the rest of the schmucks in the world. Funny, God never seems to respond to a “Hey, get over here and give me some of what I deserve!”

I wonder if in our desire to be close to God we confuse anticipating with deserving?  Maybe my lack of thin places is my arrogance in believing I deserve an encounter, or worse yet, have earned it. The shepherds did not have to fake a smile or shocked look. Somehow it seems that humility opened heaven’s doors.

During this Advent I am going to try and anticipate and look, but not feel entitled.  I’ll let you know how I do.

JENNY - Thin Places: Silence

Monday, December 7th, 2009

Two gifts were delivered by an angel:

One.

…your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. You will have joy and gladness…

and Two.

…because you won’t believe me, you’ll be unable to say a word until the day of your son’s birth.

The first is a joy-filled answer to the prayers of an old man and woman. The second is a surprise sign that God is at work. It doesn’t seem like a gift—more like a rebuke; but it indeed contains a gift for Zechariah–the gift of silence.

Unable to speak for nine months, the rhythm of his day would likely be punctuated with silent prayer and reflection. When his voice is mysteriously restored he astonishes his relatives and community by using the name that God had selected for his son. (It was expected that the child would be called Zechariah, after his father.) Something must have strengthened him during his time out while waiting for the baby’s arrival. In glad obedience he begins to prophesy and offer a song of praise to God known to Christians down through the ages as the Benedictus.

thin places-refuge advent

Advent - Thin Places

In our 2nd week of Advent we consider how silence and the waiting that goes along with it can be a thin place to encounter God. Silence is a place that is pregnant with pause. It is a place of possibility. As we enter a time of silence and open ourselves to what we haven’t been listening to or noticing, there is a chance that we might experience an acute awareness of God with us in that quiet space.

Are we willing to risk being quiet?
Are we willing to risk a softening of heart?
Are we willing to just be for a moment?
Can silence become a gift to us?

We, like Zechariah, may discover or re-discover a language of prayer in the rhythm of our day. It may remind us along our journey of what Zechariah sang:

By the tender mercy of our God, the dawn from on high will break upon us, to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.

May you have the courage today to find a quiet moment where you can breathe deeper and receive whatever gift silence brings you.

KATHY - thin places: validation

Monday, November 30th, 2009


God of the watching ones, the waiting ones, the slow and suffering ones, give us your benediction, your good word for our souls, that we may rest.
- celtic advent blessing

this past saturday we entered into the season of “advent” in preparation for Christ’s birth.  for those not as familiar with church-y terms, advent is the season of expectation, waiting, and hoping–all leading up to Christmas.  this year at the refuge we will be following our advent tradition by using urban skye’s advent guide to bind this month together.  this year the four weeks are focused on the celtic tradition; it’s called “thin places.”   thin places are certain places where the distance between the human and the Divine feel particularly thin, where God feels near.

God touches us in all kinds of mysterious ways.  one tangible way God’s spirit moves is through people–through the touch and  love of an “anam cara”, which is the celtic word for “soul friend.”  the passage this week from luke 1:39-45 focuses on mary, the mother of Jesus, and her interaction with her cousin elizabeth, who is the mother of john the baptist.  they share a special bond, a connection.  elizabeth validated mary in a moment she really needed it.  the Bible doesn’t go into all the ins and outs of the relationship, but what rises is to the surface is that God touched  mary through elizabeth.

this season is especially difficult for so many.  lack of money, health, jobs, family are just a few of the reasons some dread this holiday.   but  here’s my hope for all of us–let’s intentionally strip away all of the man-made trappings of Christmas and focus not on what isn’t, but what is.  to recall the beauty & mystery of the Jesus story–who came not as a powerful king but as a homeless baby in a dingy manger.  that the “incarnation”–God made flesh–is real.  available.  now.   through each other.

so this advent i hope we can cling to slivers of hope–the small, mysterious, sometimes almost imperceptible ways God is trying to show us love, hope, and peace in the midst of our circumstance.  may we somehow experience a “thin place”–an intersection with God, an outburst of peace & hope, no matter how big or small.

and in the spirit of week one’s conversation, may we notice God speaking to us through people, through “anam caras”–soul friends.   touching us through the unexpected phone call, the loving hug, prayers, the kind words, some tangible presence in a weird unexpected moment.

may we notice.  may we let good in.  may we receive.  may we give.  may we have hope.

i’ll close with the prayer that wrapped up our saturday evening together–it’s a friendship blessing written by john o’donohue:

may you blessed with good friends.
may you learn to be a good friend yourself.
may you be brought into the real passion, kinship, and affinity of belonging.

may they bring you all the blessings, challenges, truth, and light that you need for your journey.  amen.

AMBER - Practicing the Third Way

Monday, December 15th, 2008

joseph, mary, jesus nativity

So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6While they were there, the time came for the baby to be born, 7and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no room for them in the inn. Luke 2:4-7, NIV

It’s the night before Christmas and two people, Mary and Joe, become stranded in a Colorado blizzard on their way from New York to California. The caveat is that Mary is pregnant and begins going into labor in the car while trying to find a hotel to stay in for the night. She begs Joe to pull over at the next house because traffic is super slow and there’s no way she’s having her baby in the car. So Joe obliges and humbly pulls into your driveway, walks up to your door and rings the doorbell.

You and your family and friends are right in the middle of your Christmas Eve traditions and are a little surprised to hear the doorbell ring. You go to the door and in front of you stands a man who you have never seen before in your life, babbling about his wife in the car and having a baby, no place to go, can’t get into a hospital, etc. etc. You’re not entirely certain what’s really going on so you follow the man to his car and low and behold in the passengers seat is a woman, clearly in labor. Your house is so full of people that you wonder where on earth this couple can be, but as your wondering the woman in the midst of a very strong contraction belts out a scream disrupting your thought. It’s clear that you need to get her inside so you help the man pull his wife out of the car and begin assisting her into your house. There are children already asleep in the guest bedroom so you quickly convert your dinning room into a makeshift delivery room complete with lots of towels, hot water, and pillows.

Joe is kind of embarrassed about the situation and worries about the cream colored carpet that Mary is laying on, but the baby is coming and the thought is quickly replaced by the pain of Mary squeezing his hand. Mary is a modest woman and there is little privacy offered in the dinning room as you and your spouse run around gathering blankets, pillows, towels, and other things, bringing them into her.

Within a very short time the baby comes. All the people in the house are very excited and Mary can hear them clapping as you announce the news…the birth went well and it’s a boy! Mary and Joe are left alone with their new baby for a bit and marvel at what has just occurred.

There are a couple of elements to this situation that really strike me. One – could I let a stranger into my home, lay them down on my cream colored carpet, knowing that what’s about to happen will more than likely stain my carpets? And, two – could I, if I were in Mary and Joe’s shoes, be brave and humble enough to ask complete strangers for help? Of course, when a baby is about to be birthed I’m not going to be worry about my carpets and if I were having a baby I probably wouldn’t care too much about who’s around me while I’m giving birth. But what if the situation didn’t involve babies? What if it was that secret that you’ve held onto for a very long time because you feel so shameful about it? Or what if someone comes to you and says that they have a very dark and shameful thing that they are finally ready to share with someone and wonders if you would be willing to listen?

When I was growing up it was considered taboo to speak to anyone outside of your family about what happened at home. When I was in seventh grade my oldest sister tried to kill herself and I was the first one home that evening and happened to find her. She was conscious, and had all ready called someone who had in turn called 911, but I will never forget that day it had a huge impact on me. I felt scared as I road in the back of the ambulance with my sister laying on the gurney. I felt scared as I held her hand in the emergency room waiting for my mom to arrive. I felt scared as she began throwing up from the charcoal the doctor’s had given to her. The fear I felt in that moment and the sadness I felt over the next week as she stayed in the hospital under suicide watch was immense, and yet no one, not one person ever reached out to me during that time. The same shame that kept people from reaching out to me, also kept me from asking for help. I did not talk about it to anyone for it was a shameful thing that had happened and it was not to be discussed. I’m sure that each of us has a story like this, a situation where we needed something and we did not seek help or maybe you saw someone who needed help and because you didn’t think it was ‘your place’ to ‘get involved’ you did not offer help.

In this third week of advent, through the story of the innkeeper, we are offered a window into what things might have looked like leading up to the birth of Jesus and during the birth…what it might look like to stay in and fight when everything in us and around us tells us that we should run if we’re the innkeeper, or freeze if we’re Mary and Joe. Neither chose those options though. The innkeeper chose not to turn his back and run from the ‘problem’ that stood before him, but rather to stay in it and fight. Mary and Joe didn’t not freeze they kept moving forward, willing to put their stuff out there and seek help. They both chose to step into the situation and fight.

Take just a moment to reflect and consider this question, which applies to whatever role you find yourself in either as the innkeeper or as Mary and Joseph, “God, this advent season, what do I need your help stepping into rather than stepping away from?”

MIKE - preparing the way

Monday, December 8th, 2008

love wins sign on tree

“i’m gabriel. i stand in the presence of God, and i have been sent to speak to you and tell you this good news”. (luke 1:19)

good news you say, to who?   sure,  2000 years later it’s good news to you and me, but we have the benefit of hindsight. but i’m thinking mary and joseph could have done just fine without this good news. at least in the moment.  the gospel is, of course, messy. why would life then be different than today? God does his best work in messy. He always has. it takes messy to get our attention.

parents arrange marriage. boy and girl excited. betrothal announced. celebration! wedding plans begin. someone else’s baby????

mary, bless her heart, is thrilled. she might have been naive. she was probably only 14 or 15 years old. but old joe was older, wiser and more cynical. he’s not buying this story and is ready to bail. joe’s going to flee. there are just 2 culturally acceptable options for this man of God:  expose mary to public disgrace or dismiss her quietly. but then came the dream.the angel showed him a new way. a third way. marry mary. this third way involves overcoming fear as well as considering unconventional options. there is nothing easy about this third way. if there was, the angel wouldn’t have had to reveal it. after all, there is no record in the bible where we are taught about the fight or flight method, which has become a way of life for us. this new way will come neither through our human power (fight) nor through watching the natural process unfold (flight). it will be altogether unexpected (as the pregnancy was to mary), often hidden, but revealed in “the fullness of time” (His time).

how it will be revealed to us is a mystery. God can still talk to us audibly, through angels, in dreams or in that still small voice, we hear if we take some time to be quiet and listen. make no mistake, that when it is lived out, God is in it. of course, that requires faith. mary had faith. joseph had faith. because of their faith, we have salvation. just know it will never be easy. faith isn’t easy. but as we start trying this new way and see  the results it becomes easier to step out the next time. what do we have to lose? the fight or flight hasn’t been working all that well for us. it might be time to consider a new way, the third way, Gods way.

“supplication, worship, prayer are no superstition; they are acts more real than acts of eating, drinking etc. it will be no exageration to say that they are alone real; all else is unreal.”– gandhi

“blessed are the pure in heart, for they shall see God” –Jesus

KATHY - the need for a third way

Monday, December 1st, 2008

rifleat the refuge’s saturday evening gatherings we are walking through the urban skye advent guide - the third way-in anticipation of the hope and promise of Christ’s birth and what it means for our lives.  while i never grew up using the word “advent” and had no idea what “the church calendar” meant for many years, i have come to appreciate some intention during these holiday weeks as a spiritual discipline of focusing on God, noticing his spirit at work in my life, the refuge community, and the world and doing what i can to ignore the other crazy holiday distractions that rob me of life and generally make me tired.

so just what is the third way anyway? when threatened in any way, shape or form, we all have a tendency to respond in one of two ways.  the first way is to fight, to respond in violence & anger; this might be in our hearts, our actions, our words.   the second way is to flee, to run away, hide, pretend that the problem is not there and avoid addressing it because we think we can’t change it anyway.   neither of these ways are the ways of Jesus.  the third way, the way of Jesus, is an active presence, a crazy combination of justice & mercy, of staying in and working through conflict and tension instead of lashing out in violence & anger or just running away.    it is not natural for most of us. as human beings, we tend to take the path of least resistance & that path typically leads us to the first or second way.

this saturday evening we talked about the first way & the way of violence.  king herod, in the story of Jesus, when threatened by news of Jesus’ birth, responded with an act of horrid violence that most of us would say ‘we’d never do that’, ordering the killing of baby boys to make sure Jesus didn’t have a chance.  most of us probably aren’t going to kill anyone anytime soon (even though we might want to), but the reality of herod’s response is part of our humanness, too.   when we are afraid, power is threatened, we perceive we are “right”, we do all kinds of things that we can justify in our mind and hearts but are utterly contrary to the ways of Jesus.   these small or big acts of “violence” happens in our relationship with God, with ourselves, with others & usually always end up resulting in shame, disconnectedness, loneliness.

yeah, the first way always leads to destruction of relationships.  it hurts people.  it hurts ourselves.  it hurts our relationship with God.   what’s interesting to me, though, is even though it’s not as ugly, the second way has the same effect.   fleeing, running, hiding, doing-whatever-we-can-to-avoid conflict offer the same kind of self-protecting and separate us from relationship, too.  and the end result is usually the same:  we miss out on Love.   Jesus, in the sermon on the mount, offers us a third way, a better way, a way of staying in, engaging in the brutality of a harsh world, of difficult relationships, of pain and sadness & clinging to the hope for something better-the kingdom of God somehow available to us now regardless of our circumstances.

if you weren’t there, here was the question we reflected on before communion:

who might you have a tendency to respond in violence to?  is it yourself? others? God?  what does that look like in your life and where do you need God’s help to learn to respond in the third way?

martin luther king said:

returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. darkness cannot drive out darkness; only light can do that. hate cannot drive out hate; only love can do that.

i do look forward to the upcoming weeks of conversation & reflection and for God’s continued work in my life, in the life of our community, that i’d know more deeply what Jesus ways–the ways of Love–can really look like.

SAGE - Anna & Simeon: So Faithful It Was Strange

Tuesday, December 18th, 2007

we’re on week 3 in the urban skye advent guide.

Since Anna and Simeon are “post creche” figures, I never paid any attention to them. The Christmas eve gospel readings left them out too. But sure enough, there they are. A couple of old folks praising baby Jesus. That is easy to imagine–like bringing your progeny to a great-grandparent, of course they’re going to be happy.

This is, however, no ordinary blessing–which is why it lives in the sacred story. It occurs as part of Jesus’ circumcision and dedication to God. And these were the elders who were present and shone on that sacred occasion. The fact that Anna and Simeon were very old is important. It calls attention to the way they have lived their lives and what that means.

Throughout this advent season we have paid attention to how the first ones who recognize Jesus as Lord were misfits. That is true of Anna and Simeon also, but for different reasons than the others. These two were super devout–way beyond basic religiosity. It is helpful to know that Jews didn’t have monasteries and usually kept themselves involved with normal community life. There was a special vow you could take (the nazarite vow, from Numbers) to bring you closer to God, but it was usually for a limited period of time. The only ones I know of in ible history who were life-long nazarites (not related to nazarines) were Sampson and John the Baptist. One of the signs of the vow is to not cut the hair, which explains a lot about Sampson’s deal.

Anyhow, to live that way was exceptional, and to live as Anna did- IN the temple for 84 years, man, that’s kinda weird. One of the gifts that come with this devotion is prophesy. Their culture apparently knew how to nurture and support people who hear God talking to them. These days, you can’t do that sort of thing…Anna would be another homeless lady with a shopping cart and frayed mittens saying “God bless you” over a cup of coffee.

This kind of devotion gave Anna and Simeon a different set of expectations for their lives. They didn’t expect to see their fortunes grow, or get a Wii, or something normal like that. They expected no less than to see the fulfillment of God’s great covenantal promise within their own lifetimes. And they waited—then recognized it when he arrived–and blessed him.

Simeon had faith that this was coming and delivered a powerful prophesy. He then gave thanks that his life’s work had been completed. In the Bible it mentions that after Anna had delivered her blessing, she went and told everyone she saw what God had done. Can you imagine it–a woman who nobody had ever seen (outside of the temple) for four generations suddenly steps out and starts praising God and announcing the arrival of the Messiah? Truly exceptional.

My hope is to be mindful of their patience, their faithfulness, their focus–and especially their joy.